Raja Yoga is the king of Yogas.
Though Raja Yoga is a dualistic philosophy and treats of Prakriti and Purusha, it helps the student in Advaitic Advaitic Realization of oneness eventually.
While a Hatha Yogi starts his Sadhana with Asanas and Pranayama, a Raja Yogi starts his Sadhana with the mind, although a certain minimum of asanas and pranayamas are usually included as a preparation for the meditation and concentration. Raja yoga is concerned principally with the cultivation of the mind using meditation to further one’s acquaintance with reality and finally achieve liberation. Raja Yoga is so-called because it is primarily concerned with the mind. They are sometimes divided into the lower and the upper four limbs, the lower ones - from yama to pranayama - being parallel to the lower limbs of Hatha Yoga, while the upper ones - from pratyahara to samadhi - being specific for the Raja yoga. Raja Yoga is sometimes called A”"”nga yoga because there are eight aspects to the path to which one must attend.
Dharmamegha Samadhi also is described here. Raja Yoga is mainly concerned with the mind, its modifications and its control. He stills the mind, restraints the thought-waves and enters into the thoughtless state or Asamprajnata Asamprajnata Samadhi Samadhi, Hence the name Raja Yoga. To the Adhama Adhikari, lowest kind of aspirant, Raja Yoga prescribes Ashtanga Yoga or the eightfold Sadhana - Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana and Samadhi. Ashtanga Yoga Patanjali’s Raja Yoga is generally termed the Ashtanga Yoga or the Yoga of Eight Limbs, through the practice of which freedom is achieved. Further Reading \ Raja Yoga Raja Yoga Text, Word-To-Word Meaning, Translation And Commentary of Yoga Sutras of Patanjali Maharshi by Swami Sivananda.
Raja Yoga is the king of Yogas.
The practice of the methods prescribed in Raja Yoga leads to the cessation of all miseries and attainment of eternal bliss. To the Madhyama Adhikari Raja Yoga prescribes the Kriya Yoga - Tapas, Svadhyaya and Ishvarapranidhana.
Raja yoga meditation is generally based on directing one’s life force to bring the mind and emotions so into balance that the attention may be easily focused on the object of meditation, or the Lord directly. The Path of Meditation: Raja Yoga Raja yoga, is the royal path of meditation. Raja yoga is, however, an essential component of all other spiritual paths since meditation is involved in the loving recollection of God, mental discrimination, and is an essential balance to selfless action.
The basic premise of raja yoga is that our perception of the divine Self is obscured by the disturbances of the mind.
Raja Yoga Meditation is a method of relaxing, refreshing and clearing the mind and heart. Raja Yoga meditation is the process whereby the practitioner concentrates upon one point in order to integrate discontinuous, diffused attention, thus holding attention steady.
This page is part of the Sivananda Yoga Vedanta Center Sivananda Yoga Vedanta Center Web site and details the eight limbs of the Raja Yoga system, one of the four main paths four main paths of Yoga.
The term was later used to describe the entirely unrelated meditation practice of the Brahma Kumaris involving the focus of one’s mind and surrender to a channelled entity they believe to be the Supreme Soul.
R”ja Yoga is one of the six orthodox schools of Hindu philosophy, outlined by the sage Patanjali in his Yoga Sutras.
Because of the relationship between the mind and the body, the body must be first “tamed” through self-discipline and purified by various means .
The mind passes into many conditions or states as it is made up of three qualities-Sattva, Rajas and Tamas.
Tamas Tamas and Rajas Rajas which are the pillars of Samsara are pulled down through the practice of the Ten Canons of Yama and Niyama.
The Yoga, in allegiance to the Sankhya, holds that there is an eternal and omnipresent inert Prakriti Prakriti and a plurality of omnipresent Conscious Purusha Purusha.
A ‘Sutra’ is a terse verse. \ The Yoga Sutras of Patanjali The Yoga Sutras of Patanjali with commentary by Swami Venkatesananda.






















